Monday, February 9, 2009

Nazi Forgery Recalled Through Palm Coast Temple Musical Presentation


In the early March 1941, Marriage register no. 60 (1761 – 1762) of the Cathedral Parish Office of Vienna, Austria’s St Stephen’s was officially removed and handed over to the Reichssippenamt (authority dealing with matters of nationality and race) in Berlin, the capital of the the German Third Reich established by Adolf Hitler and his Nazi Party. The reason wasn’t immediately clear until the choir of Temple Beth Shalom in Palm Coast chose to present the operetta “The Waltz King” based on the music of one of Hitler’s favorite composers, Johann Strauss II.
When piano teacher and holocaust survivor Claire Soria brought the libretto to the Temple’s choir director and Moscow Conservatory of Music graduate Marina Lapina, they weren’t sure it was proper to present a Nazi favorite in the sanctuary of a local synagogue. Rabbi Merrill Shapiro sat down to do the research and discovered an interesting irregularity in the biographical history of the Strauss family, an irregularity meant to be covered by a forgery.
Adolf Hitler loved the music of the very Germanic Strauss and, when he was told of the possibility of Strauss’ being a Jew, the Nazi leader shot back with “I will be the decider of who is Jewish and who is not!”
As it turns out, the marriage records of St. Stephen’s Cathedral note the marriage, in 1761 of Johann Michael Strauss, the great-grandfather of the Waltz King who wrote the famous Blue Danube and Emperor Waltzes, was listed as “the worthy Johann Michael Strauss, in service with His Excellency Field Marshal Count von Roggendorf, a baptised Jew, single, born in Ofen, legitimate son of Wolf Strauss and his spouse Theresia, both Jewish!” Johann Strauss II, Hitler’s favorite, was not the pure Aryan ideal of the Nazi regime but rather part Jewish! This would have caused great embarrassment to a leader and a powerful political party dedicated to the destruction of all Jewish bloodlines in Europe.
So, the records were removed, photocopied and altered to eliminate any mention of the Strauss marriage and any mention of his Jewish ancestors. Even the table of contents was altered and then returned with the originals to the Austrian Cathedral. The forged photocopies were placed in the Parish office and the originals were hidden.
Hitler, who was of Austrian birth, personally liked Strauss' music and The Waltz King’s waltzes and operettas were embraced by the Nazi-run cultural apparatus of the Third Reich. In Austria, however, a lot of creative people and ordinary citizens who abhorred the Nazis and the occupying Germans, and who clung to their separate national identity, also embraced Strauss' work as their own, as a statement (veiled and subtle, as it had to be for their own safety) of their separateness from the Germans. Indeed, Strauss' music and the Imperial era that it evoked were a safe haven for the nationalists and anti-Nazis working quietly in the Austrian cities of Vienna and Salzburg. There was the odd, unspoken truth amid all of this, that the Strauss family was of Jewish descent -- in fact, when the Nazis marched in during the spring of 1938, descendants of the composer were protected from persecution by the timely, surreptitious creation of baptismal certificates, indicating conversions to Christianity generations earlier, which conveniently turned up in the public record.
The question of Johann Strauss II’s racial origins and religion is perhaps the most interesting of all, casting a sad and sombre cloud over his heritage given later events after his death in 1899 - and the horrific fate of some of his relatives in the 1930s. Those who assume he was indifferent to his Jewish origins are mistaken. In December 1887, he wrote to his brother-in-law Josef Simon: "I'm not at all sure any more to which religion I belong... although in my heart I am more Jewish than Protestant." These Jewish antecedents of Strauss became particularly problematical for the Nazis when they annexed Austria in 1938. Clearly the subjugation of the Austrian nation could not proceed smoothly if the most popular music of the country was suppressed on racial grounds. Besides, Hitler (who was Austrian himself) loved the music of Strauss. As with Franz Lehr (another Hitler favourite, whose wife, Sophie, was Jewish, but who was made an "honorary Aryan"), Johann Strauss II and his father (who composed the famous Radetzky March, practically a second national anthem in Austria) were to be protected.
What began as a question of whether a Nazi favorite’s music could be played in a local synagogue has come to reveal that the music of Johann Strauss, the :”Waltz King” was written by Strauss the Jew. The embarrassment of the Nazi Reich makes the music that much sweeter to the listeners who will gather at Temple Beth Shalom in Palm Coast at 4 p.m. Sunday, February 22nd. The event is part of a dinner theater afternoon, and the $15 tickets that include the musical and dinner are available to the public through the synagogue office at 386-445-3006.

Tuesday, February 3, 2009

Second Temple Beth Shalom World Wide Wrap a Huge Success!






Several dozen people gathered at Temple Beth Shalom on February 1st, Super Bowl Sunday, for what has now become an annual tradition. Super Bowl Sunday is the date set annually by the Federation of Jewish Men’s Clubs for the World Wide Wrap, the effort to get as many people as possible to use Tefillin.

Beth Shalom’s 2009 participants studied the Torah texts about Tefillin, and were taken on a guided tour through the mentions of the phylacteries in the Biblical Books of Exodus and Deuteronomy. The obligation of tefillin is mentioned four times in the Torah. Twice when recalling the The Exodus from Egypt:

"And it shall be for a sign for you upon your hand, and for a memorial between your eyes, that the law of the LORD may be in your mouth; for with a strong hand did the LORD bring you out of Egypt" — Exodus 13:9

"And it shall be for a sign upon your hand, and as totafot between your eyes; for with a mighty hand did the LORD bring us forth out of Egypt" — Exodus 13:16

— and twice in the shema passages:

"And you shall bind them as a sign upon your arm, and they shall be as totafot between your eyes" — Deuteronomy 6:8

"You shall put these words of mine on your heart and on your soul; and you shall tie them for a sign upon your arm, and they shall be as totafot between your eyes" — Deuteronomy 11:18

The word tefillin is obviously related to the Hebrew word "tefillah", meaning prayer and is its plural form. In the Torah tefillin are called totafot. This word is difficult to translate or understand.

The term "tefillin" is found in Talmudic literature, although the Biblical word totafot was still current, being used with the meaning of "frontlet". In rabbinic literature the expression is not found translated into a foreign word.

The Septuagint renders "totafot" as ἀσαλευτόν meaning "something immovable". A reference in the English translation New Testament calls tefillin "phylacteries", from the Greek "phulakt rion" meaning "guard's post" or "safeguard" from phulakt r, guard, from phulax, phulak. However, neither do Aquila and Symmachus use the word "phylacteries".

Targum Onkelos and the Peshitta translate the word "totafot" as tefillin. The Tur writes that the word "tefillin" is derived from the word "pelilah" meaning evidence, because tefillin act as a sign and proof that the Shechinah rests upon the Jewish people.

Excavation of Qumran in the Judean Desert in 1955 indicated widespread use of tefillin during the Second Temple period. The dig revealed the earliest remains of tefillin, both the leather containers and scrolls of parchment, dating from the 1st century. Some of the scrolls found deviate from the traditional passages prescribed by the sages. This led scholars to believe that some of the sets were used by a non-Pharisee sect. Temple Beth Shalom participants in the World Wide Wrap had an opportunity to view photographs of the tefillin found with the Dead Seas Scrolls in Qumran.

Tefillin resembled amulets in their earliest form, strips of parchment in a leather case. Tefillin and "ḳeme'ot" (amulets) are occasionally mentioned side by side in the Mishna (Shab. vi. 2; Miḳ. vi. 4; Kelim xxiii. 9; et al.), and were liable to be mistaken one for the other ('Er. x. 1 et al.) King Saul appearing in battle, with a crown on his head and wearing bracelets, is connected with this idea. Proverbs reflects popular conceptions, that they originated in great part with the people, or were addressed to them. Prov. i. 9, iii. 3, vi. 21, and vii. 3 (comp. Jeremiah xvii. 1, xxxi. 32-33) clearly indicate the custom of wearing some object, with or without inscription, around the neck or near the heart; the actual custom appears in the figure of speech. In view of these facts it may be assumed that the Biblical passages quoted (Ex. xiii. 9, 16, and Deut. vi. 8, xi. 18) must be interpreted not figuratively but literally (unlike the Karaite interpretation, mentioned later in this article). The Biblical commandment assumes that ṭoṭafot were at the time known and in use, but that thenceforth the words of the Torah were to serve as ṭoṭafot.

Beth Shalom’s Shapiro Named a “Jenny’s Hero!”






Jenny Jones, host of The Jenny Jones Show from 1991 until 2003, is giving away 2 million dollars! Temple Beth Shalom’s Rabbi Merrill Shapiro felt that the fledgling Flagler County Cold-Weather Shelter Coalition could use some of those funds, particularly as the efforts to help the homeless on the coldest nights was beginning to show up on the heating bill of the host, First United Methodist Church of Bunnell.  

Jenny Jones has been well-known for her works of charity. She was an honorary chairperson for the Susan G. Komen Breast Cancer Foundation's Chicago Race for the Cure, an annual event that raises awareness and money for breast cancer research. Jones also donated a mobile mammography motor coach to Cook County Hospital. Then she founded the Jenny’s Heroes program to give away that 2 million dollars. The first million was given to benefit thousands of people through the identification of heroes who through their voluntary efforts create a better life for those in need in their own local communities.  

By singling out such heroes, Jones, especially at her website www.jennysheroes.com creates examples for others to follow. She takes pride in highlighting the efforts of rather ordinary people who have taken heroic actions to benefit those in need.

Rabbi Shapiro made application on behalf of the Flagler County Cold-Weather Shelter Coalition and received a grant of $3000 to purchase computer equipment and high-speed internet access at the shelter location in the First United Methodist Church of Bunnell.  

Shelter CEO Carla Traister and the Church’s Reverend Elizabeth Gardner, called Shapiro to get him to the church one morning for what was to be a newspaper “photo-op.” Upon arriving at the church and entering the office, there was a telephone call for the Rabbi. Shapiro took the phone and, on the other end of the line, Jenny Jones introduced herself and told the Rabbi of the grant.  

Now, the Shelter Coalition has a computer to organize and reach out to volunteers and is available to homeless guests to allow them internet access. “Traister and Gardner are the real heroes,” said Shapiro. “They are the ignition, the heat and the light that make this wonderful endeavor possible.”

Sunday, January 11, 2009

Men's Club Breakfast to Feature News Journal Columnist Pierre Tristam


Daytona News-Journal Columnist Pierre Tristam to be featured guest at January 18th Temple Beth Shalom Men’s Club Breakfast

Pierre Tristam 2008 First Place Winner for Editorial Writing, from the Florida Press Club will be the guest speaker at a January 18th Temple Beth Shalom Breakfast at the synagogue beginning at 10 a.m. All are welcome. For adults age 13 and older the suggested donation is $12, children are admitted for free.  

Pierre Tristam is a journalist, writer, editor and lecturer. He's been a member of the editorial board at the Daytona Beach, Fla., News-Journal since 2001. 
Experience:

A native of Beirut, Lebanon, who became an American citizen in 1986, Pierre is one of the United States' only Arab Americans with a regular current affairs column in a mainstream, metropolitan newspaper. The column focuses on the Middle East, foreign affairs, civil liberties, immigration and federal politics. 

Pierre's work has been published in numerous newspapers and magazines in the United States and overseas. Since 1991 Pierre has collected 13 first-place awards from various state and regional professional press associations for magazine, column, editorial and commentary writing. 
Education:

Pierre is a graduate of the United Nations International School in New York and holds a B.A. in politics and history from New York University. 

Pierre Tristam himself says that “I started trying to explain the Middle East in all its glories and follies, mostly to myself, while trailing in my mother's footsteps when she was a reporter during the Lebanese civil war. I don't think I've stopped. To say that what goes on in the Middle East affects lives in every time zone is trite, but still true: The region that once was the cradle of civilization now allegedly crackles with a clash of civilization that threatens all. I don't believe in the clash theory, nor in anxieties that the Middle East somehow holds the rest of the world hostage to its disquiet. What keeps various factions from getting along in the Middle East is what keeps many of us in the West from understanding the Middle East, and perhaps responding to its various seizures more wisely: some prejudice, a great deal of misunderstanding, and that old stand-by of all things irrational: fear. A little well-tempered myth-busting can go a long way.”

AWARDS
2008 First Place, Editorial Writing, Florida Press Club (large newspapers) 
2007 First Place, Editorial Writing, Florida Society of Newspaper Editors.
2007 First Place, Commentary, Florida Press Club (large newspapers).
2007 First Place, Editorial Writing, Florida Press Club (large newspapers). 
2007 First Place, Serious Column Writing, Florida Awards of Excellence (SPJ).
2007 Second Place, Editorial Writing, SPJ’s Sunshine State Awards (large newspapers).
2007 Third Place, Column Writing, Florida Society of Professional Journalists.
2007 Third Place, Editorial Writing, Florida Society of Professional Journalists.
2006 First Place, Commentary, Florida Press Club (large newspapers). 
2006 Second Place, Editorial Writing, Florida Press Club (large newspapers). 
2005 Honorable Mention, Editorials, Southern Newspaper Publishers Association.
2004 Third Place, Commentary, Florida Press Club (large newspapers). 
2003 First Place, Editorial Writing, SPJ’s Sunshine State Awards (large newspapers). 
2003 Second Place, Editorial Writing, Florida Society of Newspaper Editors. 
2003 Third Place, Editorial Writing, Florida Press Club (large newspapers). 
2003 Honorable Mention, Commentary, SPJ’s Sunshine State Awards (large newspapers). 
2002 First Place, Commentary, Florida Press Club (large newspapers). 
2002 First Place, Editorial Writing, Florida Press Club (large newspapers). 
2002 Second Place, Editorial Writing, Florida Society of Newspaper Editors.
2001 First Place, Editorial Writing, Florida Society of Newspaper Editors.
2001 First Place, Magazine Writing, Society of Professional Journalists ( South Florida ). 
2000 First Place, Commentary, Florida Society of Newspaper Editors. 
1999 Second Place, Editorial Writing, Soc. of Professional Journalists (South Florida ). 
1995-2001 Nominated for five Chairman's awards, New York Times Regional Group. 
1995 Third Place, Best Written News Story, West Virginia Press Association. 
1995 Third Place, Best Local Government Affairs Reporting, WVPA. 
1993 First Place, Best Local Government Affairs Reporting, WVPA. 
1992 First Place, Best Written News Story, WVPA. 
1992-93 Three awards for Outstanding Editorial Achievement, Thomson Newspapers. 
1991 First Place, Best Local Government Affairs Reporting, WVPA. 
1991 Third Place, Best Written News Story, WVPA. 
1989 Third Place, Enterprising Reporting, West Virginia Press Association.

Wednesday, November 19, 2008

December 13th Beth Shalom Havdalah at the Beach Provides a Moonrise Bonus!





Havdalah is a brief ceremony that marks the end of the Sabbath, the Jewish day of rest.
The Jewish Community of Flagler County will meet for the traditional Havdallah service on Saturday evening, December 13th at 6:30 p.m. 100 feet north of the Flagler Beach Pier in Flagler Beach. All are welcome to attend. All who wish to remain for a few minutes following the service will be treated to an unusual full moonrise over the Atlantic.

The name havdalah comes from the Hebrew word l'havdeel, which means to distinguish or separate. Havdalah is a ceremony that distinguishes between the holy Sabbath day and the secular work week.
Anyone looking to practice more Jewish rituals should consider havdalah. The ceremony is short, simple, sweet and spiritual. Havdalah is definitely one of my children's favorite ceremonies.
What is Needed?
Three things are needed for the havdalah ceremony:
glass of kosher wine or grape juice
some fragrant spices (cloves, cinnamon or bay leaves are commonly used)
a special Havdalah candle
The wine is used to symbolize the joy of the Sabbath.
The spices are smelled so that the sweetness of the Sabbath will be carried over into the work week.
The candle is braided and has at least two wicks. The braiding symbolizes the unity found at the end of the Sabbath. Since the blessing refers to "lights of the fire" in the plural, two wicks are used in one candle to enable one to extinguish them at the same time. If a havdalah candle is not available, one can hold two candles together so that their wicks burn together one flame.

Making home-made spice boxes and havdalah candles can be a fun, family craft project.

How To Do Havdalah?
The Havdalah service marks the end of the Sabbath, and therefore should be performed only after nightfall on Saturday night. Nightfall is the time when three stars can be seen in the sky.
The most pleasant way to perform the ceremony is to have all the participants stand close together in a circle and to dim the lights so candle light becomes the focus.

The Havdalah Service

The service begins with Biblical verses that praise God as our savior. Then blessings are recited over the wine, the spices and the candle. The service concludes with the Havdalah blessing.
Biblical Verses

The braided candle is lit and held by a child if one is present.
The leader raises a cup of wine and says:
Hinei eil y'shu'ati, evtach v'lo efchad, ki ozi v'zimrat Yah Adonai va'y'hi li lishua.
Behold, God is my savior, I will trust in God and will not be afraid, because my strong faith and song of praise for God will be my salvation.
(Isaiah 12:2)

Ush'avtem mayim b'sason mima'ay'nei ha-y'shua.
You shall joyfully draw water out of the wells of salvation.
(Isaiah 12:3)
La'Adonai ha-y'shua, al amcha virkhatecha, sela.
God is our savior, may God bless God's people.
(Psalms 3:9)

Adonai tzva'ot imanu, misgav lanu Elohei Ya'akov, sela.
God of the universe is with us, the God of Jacob is a fortress protecting us.
(Psalms 46:12)

Adonai tz'va'ot ashrei adam botei'ach bach.
God of the universe, happy is the person who trusts You.
(Psalms 84:13)
Adonai hoshiya ha-melech ya'aneinu v'yom koreinu.
God, redeem us. The King will answer on the day we call.
(Psalms 20:10)
All participants say together the joyous words that were spoken by the Jews when they were saved from the plot of Haman:
La'y'hudim hayta ora v'simcha v'sasonvikar, kein t'hiyeh lanu.
The Jewish People had light and joy and gladness and dignity, So may we be blessed.
(Esther 8:16)
The leader raises a cup of wine and says:
Kos y'shu'ot eisa u'v'sheim Adonai ekra.
I will lift the cup of salvation and call upon God's name.
(Psalms 116:13)
The Blessing over the Wine
The leader says:
Barukh ata Adonai, Eloheinu Melekh ha-olam, borei peri ha-gafen.
Blessed are You, Adonai our God, Ruler of the Universe, Creator of the fruit of the vine.
The wine is put down without anyone drinking from it.
The Blessing over the Spices

The leader says:
Barukh ata Adonai, Eloheinu Melekh ha-olam, bo oerei minei v'samim.
Blessed are You, Adonai our God, Ruler of the Universe, Creator of many kinds of spices.
The spices are passed around so that all participants can sniff them.

The Blessing over the Candle

The candle that was kindled at the beginning of the ceremony is raised high, and the leader says:
Baruch ata Adonai Eloheynu Melekh Ha'olam boray me'oray ha'esh.
Blessed are you, Oh L-rd our G-d, King of the Universe who has created the light of the fire.
All participants hold their hands, with half-clenched fingers, up to the light of the candle so that their fingernails catch the reflection of the light. Why? Some believe this creates shadows which, as the blessing says, makes a distinction between light and darkness. Others believe that we should make use of the light after blessing it.

The Havdalah Blessing

The leader says:
Baruch ata Adonai Eloheynu Melekh Ha'olam, ha'mavdil, bayn kodesh le'chol, bayn or le'choshech, bayn Yisra'el la'amim, bayn yom ha'shevi'i le'sheshet yemay ha ma'aseh.
Blessed are you, Oh L-rd our G-d, King of the Universe who created a distinction between the holy and the profane, between the light and darkness, between Isra'el and the nations, between the seventh day and the rest of the week.
Baruch ata Adonai, ha'mavdil bayn kodesh le'chol.
Blessed are You, Oh L-rd our G-d who made a distinction between the sacred and the profane.
All participants can now taste the wine. It is customary to spill some of the wine into a saucer, and then to extinguish the candle by dipping it into the wine in the saucer. This symbolizes the Sabbath influence spilling over into the work week
Songs

The Havdalah ceremony may be concluded by singing songs. Two traditional songs are Shavua Tov and Eliahu HaNavi.
Shavua Tov (A Good Week):
Shavua tov, Shavua tov, Shavua tov, Shavua tov, Shavua tov, Shavua tov, Shavua tov, Shavua tov.
A good week, a week of peace, may gladness reign and joy increase.
Eliahu Ha'Navi:
Eliahu Ha'Navi, Eliahu Ha'Tishbi, Eliahu Ha'Giladi.
Bimheira, yavo aleinu, im mashiach ben David, im mashiach ben David.
Elijah the Prophet, Elijah the Tishbite, Elijah the Gileadite.
With speed, Come to us, With the Messiah, The son of David.
http://www.flaglerbeachpier.net/12_pier_011.jpg

http://tbn0.google.com/images?q=tbn:9UjZ_sAn7rEDIM:http://www.debbierichmanart.com/P6020016_edited.JPG

Learners Service Meets at Beth Shalom on 4th Friday of the Month


I had been going to shul since I was a child, but that didn't mean I understood what was going on -- the Learners' Service made the Friday evening worship much more understandable and approachable. (from a congregant)

Do you feel lost during the Friday evening service?
Do you wish you could participate more?
If you answered yes, then the Learners Service is for you!

Deepen your personal connection to the Friday evening Kabbalat Shabbat and Ma’ariv Services!
Increase your ability to participate
Learn to develop spiritual mindfulness (kavanah)
Discover the liturgical, spiritual, and emotional structure of the service


The Learners Service Approach to Jewish Spiritual Practice

Many Jews describe the traditional service as a train roaring through the station, leaving them alone on the platform unable to board. There we stand with a ticket in our hand, suitcase at our feet, and wonder why the train didn't stop to let us on.
The traditional service is our heritage and expresses the values of our culture. It developed over hundreds of years and offers a deep and intricate path of spirituality. But the ancient origins and depth of its meanings can also make the service seem inaccessible and forbidding.
The goal of the Learners Service, meeting each 4th Friday of the month, is to help each worshipper find personal meaning and connection to the words of this ancient prayer text. While the spirit is innate in everyone, the ability to focus our attention, and to act with intention, is a learned process. As we learn to increase kavanah, and open ourselves to the experience of standing in the stream of Judaism's history and values, we move from being alienated audience to active participant in the community of prayer.
Each act of participation that we learn, the words that we say, the standing and bowing, the kissing of the Siddur, becomes part of the method for engaging our own spirituality.
To delve deeply into the traditional Jewish liturgy requires us to learn the methods of kavanah, the practice of movement and speech, and to struggle with the meaning of the words. Jewish spiritual practice is built incrementally as we apply each of these techniques to the service. The Learners Service offers worshippers the opportunity to learn and practice each of these steps of the path to Jewish spirituality.
Do you feel lost during the Friday evening service?
Do you wish you could participate more?
If you answered yes, then the Learners Service is for you!

Deepen your personal connection to the Friday evening Kabbalat Shabbat and Ma’ariv Services!
Increase your ability to participate
Learn to develop spiritual mindfulness (kavanah)
Discover the liturgical, spiritual, and emotional structure of the service

Sunday, November 2, 2008

Rabbi Hayim Donin’s To Be a Jew, Becomes Adult Education Course at Beth Shalom


Rabbi Hayim Donin’s fundamental work in his classic guide To Be a Jew will become an adult education course at Temple Beth Shalom beginning November 12th. The class will meet regularly on Wednesdays from 1:45 until 2:30 p.m. and will be moderated by Merrill Shapiro, Rabbi of Temple Beth Shalom. All are welcome, there is no charge, no advance arrangements need be made. Because of the nature of the course, no meeting is dependent on previous or future meetings. Thus, each session is stand-alone, participants need make no commitment to regular attendance.  


To Be a Jew is Rabbi Hayim Halevy Donin's classic guide to Jewish life, philosophy, and law has guided generations of Americans, Europeans, and Israelis to discover the treasures of their own religious traditions. First published in 1972, the book still stands as a reliable, practical and versatile resource for everyone from young girls preparing for bat mitzvah to old men returning to their spiritual roots. The book begins with an overview of Judaism's basic credo (including chapters on Israel's people, land, God, and Torah), moves on to describe the laws governing Jews' daily lives, the Jewish calendar, and "The Special Occasions of Life" from birth to death and mourning. One great strength of To Be a Jew is its blending of folk wisdom and scholarly learning. Rabbi Donin not only describes what right belief and righteous action look like but provides a rationale for these observances that engages and embraces the basic conditions of modern life.  

The initial course calendar and subjects to be discussed include:
 
 
November 12 Israel –The People
 
November 19 Israel –Its Land
 
November 26 Israel-Its God
 
December 3 Israel- Its Torah
 
December 10 Halakha: The Jewish Way
 
December 17 The Reasons for the Commandments
 
January 7th Kindness: A Means to an End
 
January 14 acts of Kindness
 
January 21 Laws of Charity
 
January 28 Laws Relating to Slander, Revenge and Deceit