Showing posts with label Rabbi Merrill Shapiro. Show all posts
Showing posts with label Rabbi Merrill Shapiro. Show all posts

Friday, May 23, 2008

A Rabbi Reads the Gospels Meets June 4th, 11th and 18th

Adolf Hitler was a fan of the Passion Play at Oberammergau, which he praised for its convincing portrayal of the "menace of Jewry," although it is interesting that the character Hitler finds most admirable in the Passion Play is not Jesus, but Pilate. In 2004 in the wake of Mel Gibson’s movie, a Jew offered the world an apology on behalf of all Jews, living and dead, expressing "profound remorse" for killing “the Savior of Man.”

Why is the story of the Passion or Death of Jesus so important today? We all arrive in the first decade of the 21st century carrying a good deal of baggage, full of articles that we recognize and some articles we do not recognize and of which we are, perhaps, not very proud.

Understanding the nature of that “baggage” is the purpose of a course being taught at Temple Beth Shalom by Rabbi Merrill Shapiro on Wednesday morning June 4th, 11th and 18th from 11 a.m. until 12 noon. All are welcome to attend, participate and react to the material, the stories of the Gospel accounts of Jesus’ last hours from the Gospel accounts themselves. The course, entitlted “A Rabbi Reads the Gospels: The Accounts of the Death of Jesus of Nazareth” is aimed at fostering the beginning of understanding of the two thousand year history of often troubled relations between Christians and Jews.

Deicide is the killing of a god. In the context of Christianity, deicide refers to theresponsibility for the death of Jesus. The accusation of Jews in deicide has been the most powerful warrant for antisemitism by Christians. Though not part of Roman Catholic dogma, many Christians, including members of the clergy, held the Jewish people under aantisemitic cannard to be collectively responsibile for killing Jesus. According to this interpretation, both the Jews present at Jesus’ death and the Jewish people collectively and for all time had committed the sin of deicide, or God-killing. This charge of deicide and all direct and indirect antisemitism was ruled wrong by the Second Vatican Council in 1962 and most Christians have followed suit since.

According to Ohio State University Profesor Jeremy Cohen, "[e]ven before the Gospels appeared, the apostle Paul (or, more probably, one of his disciples) portrayed the Jews as Christ's killers. But though the Christian Scripture clearly looks to the Jews as responsible for the death of Jesus, Paul and the evangelists did not yet condemn all Jews, by the very fact of their Jewishness, as murderers of God and his messiah. That condemnation, however, was soon to come."

Recall the words of the "golden-tongued" St. John Chrysostom (344-407 A.D.), which were uttered not among a small gathering of learned clerics, but were flung from the pulpit in Antioch for all Christians to hear, both there in that heavily Jewish city, and also reverberating through all the subsequent centuries of Christian antisemitic preaching. He thundered that Jews are the "most miserable of all men . . . . lustful, rapacious, greedy, perfidious bandits. . . . inveterate murderers, destroyers, men possessed by the devil. . . .whom debauchery and drunkenness have given them the manners of the pig and the lusty goat. They know only one thing, to satisfy their gullets, get drunk, to kill and maim one another. . . . they have surpassed the ferocity of wild beasts, for they murder their offspring and immolate them to the devil." As to Judaism, symbolized by the synagogue, it is "an assembly of criminals . . . a den of thieves . . . a cavern of devils, an abyss of perdition . . . . far from venerating the synagogue because of the books it contains, hold it in hatred and aversion for the same reason. . . . hate the synagogue precisely because it has the law and prophets. I hate the Jews also because they outrage the law" (Migne, PG, 38, 843-942).

Sunday, September 9, 2007

Flagler Jewish Students Seek Holy Day Absence Clarifications

As the High Holy Days approach, Flagler County Public Schools' Jewish students, with the help of Temple Beth Shalom and Rabbi Merrill Shapiro have turned to Superintendent Bill Delbrugge for clarification of the system's excused absence policy. State of Florida Statutes Chapter 1003.21 and Flagler County School Board Policy 533 provide that "Students may be excused from school for observance of established religious holidays or for religious instruction."

Making the statutes and the policy well-known is part of an effort to bring young people into the sanctuary of Temple Beth Shalom on Rosh HaShannah! But questions still remain.

Among the questions raised by Rabbi Shapiro in a letter to Superintendent Delbrugge are issues of practical application. On behalf of Jewish students in the Flagler School system, Delbrugge has been asked if Policy 533 means that students will, in some way be penalized by make-up tests and quizzes that are more difficult than original tests and quizzes. Will assignments due on the two days of Rosh HaShannah, Thursday, September 13th and Friday, September 14th be accepted on the first day students return to school, Monday, September 17th? Will assignments made on September 13th and 14th be communicated to students? Will students who attend services, devoting themselves to sacred Jewish traditions be rendered ineligible for attendance awards?

Shapiro, on behalf of the Jewish community expressed support for Flagler Public Schools and a willingness to help in any way possible. Many students and their families have been urged to avail themselves of the rights and privileges granted by Board Policy 533 and by Florida Statutes. The voices of young people in the midst of a worshipping Jewish congregation always bring joy and delight to the faithful gathered to celebrate Jewish Holy Days!