Monday, February 9, 2009

Nazi Forgery Recalled Through Palm Coast Temple Musical Presentation


In the early March 1941, Marriage register no. 60 (1761 – 1762) of the Cathedral Parish Office of Vienna, Austria’s St Stephen’s was officially removed and handed over to the Reichssippenamt (authority dealing with matters of nationality and race) in Berlin, the capital of the the German Third Reich established by Adolf Hitler and his Nazi Party. The reason wasn’t immediately clear until the choir of Temple Beth Shalom in Palm Coast chose to present the operetta “The Waltz King” based on the music of one of Hitler’s favorite composers, Johann Strauss II.
When piano teacher and holocaust survivor Claire Soria brought the libretto to the Temple’s choir director and Moscow Conservatory of Music graduate Marina Lapina, they weren’t sure it was proper to present a Nazi favorite in the sanctuary of a local synagogue. Rabbi Merrill Shapiro sat down to do the research and discovered an interesting irregularity in the biographical history of the Strauss family, an irregularity meant to be covered by a forgery.
Adolf Hitler loved the music of the very Germanic Strauss and, when he was told of the possibility of Strauss’ being a Jew, the Nazi leader shot back with “I will be the decider of who is Jewish and who is not!”
As it turns out, the marriage records of St. Stephen’s Cathedral note the marriage, in 1761 of Johann Michael Strauss, the great-grandfather of the Waltz King who wrote the famous Blue Danube and Emperor Waltzes, was listed as “the worthy Johann Michael Strauss, in service with His Excellency Field Marshal Count von Roggendorf, a baptised Jew, single, born in Ofen, legitimate son of Wolf Strauss and his spouse Theresia, both Jewish!” Johann Strauss II, Hitler’s favorite, was not the pure Aryan ideal of the Nazi regime but rather part Jewish! This would have caused great embarrassment to a leader and a powerful political party dedicated to the destruction of all Jewish bloodlines in Europe.
So, the records were removed, photocopied and altered to eliminate any mention of the Strauss marriage and any mention of his Jewish ancestors. Even the table of contents was altered and then returned with the originals to the Austrian Cathedral. The forged photocopies were placed in the Parish office and the originals were hidden.
Hitler, who was of Austrian birth, personally liked Strauss' music and The Waltz King’s waltzes and operettas were embraced by the Nazi-run cultural apparatus of the Third Reich. In Austria, however, a lot of creative people and ordinary citizens who abhorred the Nazis and the occupying Germans, and who clung to their separate national identity, also embraced Strauss' work as their own, as a statement (veiled and subtle, as it had to be for their own safety) of their separateness from the Germans. Indeed, Strauss' music and the Imperial era that it evoked were a safe haven for the nationalists and anti-Nazis working quietly in the Austrian cities of Vienna and Salzburg. There was the odd, unspoken truth amid all of this, that the Strauss family was of Jewish descent -- in fact, when the Nazis marched in during the spring of 1938, descendants of the composer were protected from persecution by the timely, surreptitious creation of baptismal certificates, indicating conversions to Christianity generations earlier, which conveniently turned up in the public record.
The question of Johann Strauss II’s racial origins and religion is perhaps the most interesting of all, casting a sad and sombre cloud over his heritage given later events after his death in 1899 - and the horrific fate of some of his relatives in the 1930s. Those who assume he was indifferent to his Jewish origins are mistaken. In December 1887, he wrote to his brother-in-law Josef Simon: "I'm not at all sure any more to which religion I belong... although in my heart I am more Jewish than Protestant." These Jewish antecedents of Strauss became particularly problematical for the Nazis when they annexed Austria in 1938. Clearly the subjugation of the Austrian nation could not proceed smoothly if the most popular music of the country was suppressed on racial grounds. Besides, Hitler (who was Austrian himself) loved the music of Strauss. As with Franz Lehr (another Hitler favourite, whose wife, Sophie, was Jewish, but who was made an "honorary Aryan"), Johann Strauss II and his father (who composed the famous Radetzky March, practically a second national anthem in Austria) were to be protected.
What began as a question of whether a Nazi favorite’s music could be played in a local synagogue has come to reveal that the music of Johann Strauss, the :”Waltz King” was written by Strauss the Jew. The embarrassment of the Nazi Reich makes the music that much sweeter to the listeners who will gather at Temple Beth Shalom in Palm Coast at 4 p.m. Sunday, February 22nd. The event is part of a dinner theater afternoon, and the $15 tickets that include the musical and dinner are available to the public through the synagogue office at 386-445-3006.

Tuesday, February 3, 2009

Second Temple Beth Shalom World Wide Wrap a Huge Success!






Several dozen people gathered at Temple Beth Shalom on February 1st, Super Bowl Sunday, for what has now become an annual tradition. Super Bowl Sunday is the date set annually by the Federation of Jewish Men’s Clubs for the World Wide Wrap, the effort to get as many people as possible to use Tefillin.

Beth Shalom’s 2009 participants studied the Torah texts about Tefillin, and were taken on a guided tour through the mentions of the phylacteries in the Biblical Books of Exodus and Deuteronomy. The obligation of tefillin is mentioned four times in the Torah. Twice when recalling the The Exodus from Egypt:

"And it shall be for a sign for you upon your hand, and for a memorial between your eyes, that the law of the LORD may be in your mouth; for with a strong hand did the LORD bring you out of Egypt" — Exodus 13:9

"And it shall be for a sign upon your hand, and as totafot between your eyes; for with a mighty hand did the LORD bring us forth out of Egypt" — Exodus 13:16

— and twice in the shema passages:

"And you shall bind them as a sign upon your arm, and they shall be as totafot between your eyes" — Deuteronomy 6:8

"You shall put these words of mine on your heart and on your soul; and you shall tie them for a sign upon your arm, and they shall be as totafot between your eyes" — Deuteronomy 11:18

The word tefillin is obviously related to the Hebrew word "tefillah", meaning prayer and is its plural form. In the Torah tefillin are called totafot. This word is difficult to translate or understand.

The term "tefillin" is found in Talmudic literature, although the Biblical word totafot was still current, being used with the meaning of "frontlet". In rabbinic literature the expression is not found translated into a foreign word.

The Septuagint renders "totafot" as ἀσαλευτόν meaning "something immovable". A reference in the English translation New Testament calls tefillin "phylacteries", from the Greek "phulakt rion" meaning "guard's post" or "safeguard" from phulakt r, guard, from phulax, phulak. However, neither do Aquila and Symmachus use the word "phylacteries".

Targum Onkelos and the Peshitta translate the word "totafot" as tefillin. The Tur writes that the word "tefillin" is derived from the word "pelilah" meaning evidence, because tefillin act as a sign and proof that the Shechinah rests upon the Jewish people.

Excavation of Qumran in the Judean Desert in 1955 indicated widespread use of tefillin during the Second Temple period. The dig revealed the earliest remains of tefillin, both the leather containers and scrolls of parchment, dating from the 1st century. Some of the scrolls found deviate from the traditional passages prescribed by the sages. This led scholars to believe that some of the sets were used by a non-Pharisee sect. Temple Beth Shalom participants in the World Wide Wrap had an opportunity to view photographs of the tefillin found with the Dead Seas Scrolls in Qumran.

Tefillin resembled amulets in their earliest form, strips of parchment in a leather case. Tefillin and "ḳeme'ot" (amulets) are occasionally mentioned side by side in the Mishna (Shab. vi. 2; Miḳ. vi. 4; Kelim xxiii. 9; et al.), and were liable to be mistaken one for the other ('Er. x. 1 et al.) King Saul appearing in battle, with a crown on his head and wearing bracelets, is connected with this idea. Proverbs reflects popular conceptions, that they originated in great part with the people, or were addressed to them. Prov. i. 9, iii. 3, vi. 21, and vii. 3 (comp. Jeremiah xvii. 1, xxxi. 32-33) clearly indicate the custom of wearing some object, with or without inscription, around the neck or near the heart; the actual custom appears in the figure of speech. In view of these facts it may be assumed that the Biblical passages quoted (Ex. xiii. 9, 16, and Deut. vi. 8, xi. 18) must be interpreted not figuratively but literally (unlike the Karaite interpretation, mentioned later in this article). The Biblical commandment assumes that ṭoṭafot were at the time known and in use, but that thenceforth the words of the Torah were to serve as ṭoṭafot.

Beth Shalom’s Shapiro Named a “Jenny’s Hero!”






Jenny Jones, host of The Jenny Jones Show from 1991 until 2003, is giving away 2 million dollars! Temple Beth Shalom’s Rabbi Merrill Shapiro felt that the fledgling Flagler County Cold-Weather Shelter Coalition could use some of those funds, particularly as the efforts to help the homeless on the coldest nights was beginning to show up on the heating bill of the host, First United Methodist Church of Bunnell.  

Jenny Jones has been well-known for her works of charity. She was an honorary chairperson for the Susan G. Komen Breast Cancer Foundation's Chicago Race for the Cure, an annual event that raises awareness and money for breast cancer research. Jones also donated a mobile mammography motor coach to Cook County Hospital. Then she founded the Jenny’s Heroes program to give away that 2 million dollars. The first million was given to benefit thousands of people through the identification of heroes who through their voluntary efforts create a better life for those in need in their own local communities.  

By singling out such heroes, Jones, especially at her website www.jennysheroes.com creates examples for others to follow. She takes pride in highlighting the efforts of rather ordinary people who have taken heroic actions to benefit those in need.

Rabbi Shapiro made application on behalf of the Flagler County Cold-Weather Shelter Coalition and received a grant of $3000 to purchase computer equipment and high-speed internet access at the shelter location in the First United Methodist Church of Bunnell.  

Shelter CEO Carla Traister and the Church’s Reverend Elizabeth Gardner, called Shapiro to get him to the church one morning for what was to be a newspaper “photo-op.” Upon arriving at the church and entering the office, there was a telephone call for the Rabbi. Shapiro took the phone and, on the other end of the line, Jenny Jones introduced herself and told the Rabbi of the grant.  

Now, the Shelter Coalition has a computer to organize and reach out to volunteers and is available to homeless guests to allow them internet access. “Traister and Gardner are the real heroes,” said Shapiro. “They are the ignition, the heat and the light that make this wonderful endeavor possible.”