Wednesday, January 30, 2008

Tu B'Shvat Plantings Beautify Synagogue







During the discussion on the importance of Tu B'Shvat with the students of the Temple Beth Shalom Religious School, young people spoke of how painfully aware they are of the issues relating to global warming. In the next few years, the United States will make, or fail to make, critical decisions regarding global warming pollution and clean technology investments. These decisions will have far-reaching and irreversible impacts on the lives of today’s students and the lives of their children. At this moment in time.




Students were asked to calculate, by inspecting nearby vacant lots and counting the trees and shrubs, how many such plants were destroyed to create their homes and yards. Realizing that they had a lot of work to make up for the loss, the students, in honor of Tu B'Shvat, began a process of planting shrubs, bushes and trees around the Temple Beth Shalom synagogue both for beauty and to reduce the amount of carbon while increasing the oxygen in our atmosphere.




The effort is part of the hands on philosophy of Temple Beth Shalom's Religious school that takes learning from the classroom into the surrounding world, making ancient customs and traditions relevant and meaningful to young Americans in the 21st century.

Tuesday, January 22, 2008

Temple Beth Shalom’s Modern Tu Bishvat Seder Draws on Elements of its Mystical Predecessor.
























There is no set liturgy for the modern Tu Bishvat seder such as that created at Temple Beth Shalom during the celebration of the New Year for Trees. This is a ritual that is still in flux. The ritual chosen by Education Director Robyn Shapiro focuses on ecology, Israel, family activities. The texts for the seder may quote from different Jewish books in addition to the Bible. The common elements are the drinking of four cups of wine and the eating of different fruits. While these customs go back to the mystical Tu Bishvat seder, the elements have been interpreted differently in the Temple Beth Shalom celebrations for teens, for middle schoolers and for primary students.

The seder presented was developed by the staff of Babaganooz, a newspaper magazine for young Jewish students, that is a model of a modern liberal seder, and different communities, especially traditionalist ones, use alternate versions. For example, other sedarim (the plural of seder) include the Shehecheyanu, a blessing that thanks God for the ability to celebrate the joyous occasion. This blessing would be done when eating a new fruit of the season. The Shehecheyanu at the beginning of the seder would link the ceremony to the kabbalist seder and its message of rebirth and time change. One could add a concluding reading, blessing, or a portion of the Hallel (Psalms of praise). Between the different sections of the seder, it is possible to include readings associated with Israel, fruit, and trees from both traditional and modern sources. Many sedarim include songs associated with these topics.

The table was set up as for Passover: white or other nice tablecloth, good dishes, flowers, wine, and juice. There is no requirement to light candles, but scented candles add a nice touch and a festive glow. One person led the seder, reciting each reading and making the blessings, while everyone took turns reading the interpretations. The directions concerning which fruit to locate and the mix of the wines were read aloud. As each piece of fruit and each cup of wine is being considered and blessed, that object is held by the reader. After each blessing, the participants tasted the fruit or sipped the wine

Temple Beth Shalom Adopts a Road


City of Palm Coast's John Harney Installs Sign Indicating
Temple Beth Shalom's Adopt A Road


The Palm Coast Adopt-A-Road program is a litter reduction campaign designed to remove liter and debris from city thoroughfares and improve the quality of the local and regional environments. The program has established a partnership between the City of Palm Coast and Temple Beth Shalom to keep a mile of Pine Lakes Parkway free of litter, attractive and environmentally sound. Temple Beth Shalom, representing the Jewish community of the area has welcomed the opportunity to contribute to community beautification and earn recognition for a job well done.

Beth Shalom has an important interest in saving taxpayer dollars, raising public awareness of the costs of littering, improving the environment, promoting civic responsibility and pride and providing assistance to the governmental agencies responsible for litter clean up. Every day, the City of Palm Coast strives to meet and exceed the needs and expectations of residents and business in our community while respecting and appreciating the environment. Keeping local roads free of garbage and debris is one of many ways a house of worship can contribute to the shared vision of creating a healthy community.

It is well understood that garbage and debris or roadside litter is unappealing to the eye for residents, motorists, guests, visitors and tourists as well as harmful to the environment, obscuring Palm Coast’s natural beauty. Roadside litter can be harmful to animals that consume it, plug or block water drainage systems and present safety concerns for both drivers and pedestrians.

Wednesday, January 16, 2008

Palm Coast Transitions Explained by Mayor Netts at February 10th Temple Breakfast



In just the past 90 days, five Palm Coast city officials have assumed new offices, Vice-Mayor Alan Peterson, re-elected City Council Member Mary DiStefano and two new Council Members, Holsey Moorman and Frank Meeker as well as Mayor Jon Netts who will be the guest speaker at a Temple Beth Shalom Men’s Club Breakfast open to the public on February 10th at 10 a.m. at the congregation’s Wellington Drive synagogue. All are welcome, advance reservations are encouraged but not required. The event includes a sumptuous breakfast for $10 each adult while there is no charge forchildren under the age of 18.

Mayor Jon Netts serves as a Director of the Palm Coast Historical Society; as a Director of Enterprise Flagler, and on the Executive Board of Flagler Habitat for Humanity. He has served as Chairman of the Flagler County's "Citizen Advisory Committee on School Impact Fees" and on the "Flagler County Blue Ribbon Landfill Advisory Committee." He is a graduate of "Leadership Flagler." In November, 2006 Mr. Netts was appointed by Gov. Jeb Bush to the Northeast Florida Regional Planning Council.

The Men’s Club of Temple Beth Shalom has been established to serve the Palm Coast community, enrich the spiritual life of neighbors both near and far. The Men’s Club seeks to create a sense of fellowship and warmth among people of all ages. The Men’s Club of Temple Beth Shalom enjoys the fellowship and kinship that derive from a variety of activities such as celebrating holidays together, laughing together and studying together. Members have found a home away from home where friendly people are always eager and willing to help couples, single parent families, senior adults, interfaith marrieds and newcomers to our community. The Men’s Club makes Temple Beth Shalom, the center of Jewish life in Flagler County, a place where everyone counts!

Tuesday, January 8, 2008

Yad B'Yad Teens Celebrate Chanukah at Shapiro Home











As the move to use the synagogue as the setting for more and more Jewish rituals gains momentum, the People of the Book tend to loose sight of the fact that the equivalent of a church in Judaism, the main source of religious observance, is not the sanctuary but rather the Jewish home. Many Jews try to move their religious observances into the synagogue while the desired outcome that most strengthens Jewish identity and commitment is the move of rituals from the synagogue into the home.






With this in mind, Yad B'Yad teens of the Flagler County Jewish community gathered in a home, the home of Robyn and Rabbi Merrill Shapiro to celebrate Chanukah with traditional foods, games and rituals.






The students enjoyed a meal of potato latkes with applesauce and sour cream and some just old plain "down time" to sit and enjoy each other, to talk and strengthen their connections.

Sdeh Shalom Program Brings Afternoon Worship to Flagler County



As the sun began to set in the western sky, 17 members of the local Jewish community gathered to take a moment out to acknowledge the presence of the Almighty in northwest Flagler County. Temple Beth Shalom is offering an afternoon Mincha service each and every Tuesday at 5:30 p.m. at the congregation’s Sdeh Shalom site on Old Kings Road, just north of Matanzas High School. All are welcome to attend. Mincha is an oasis of spiritual time in a tough day, a moment of calming nerves and focusing on priorities.
Jews are bidden to pray three times daily to God. The Shacharit prayer takes place in the morning. It is the longest of the three daily prayers and contains within it the basic affirmations of Judaism -- the Shema, the Amidah and the ideas of repentance, self-improvement and loyalty to God and Israel.
The Maariv prayer takes place at night, after sunset. It is much shorter in length than Shacharit, but nevertheless includes again within it the basic Shema and Amidah prayers.
The shortest prayer service of the day takes place in the afternoon, or at least just before sunset, and is called Mincha. It is composed of the recitation of Psalm 145, the Amidah, a prayer of repentance and the concluding prayer to all Jewish prayer services, Aleynu. Aleynu is a reaffirmation of Jewish goals and a hope for the better world for all humankind.
Mincha is usually a 10-to-15-minute prayer service, but for much of the Jewish world, it has become almost a forgotten prayer service. It is not the length of Mincha that has caused this, but rather its inconvenience in coming in the middle of a busy working afternoon. But in that fact alone lies perhaps its major importance and necessity.
IN THE FIELD
Our Sages attribute the origin of our three daily prayer services to our patriarchs, Abraham, Isaac and Jacob. Abraham created the prayer time for Shacharit, Isaac for Mincha and Jacob for Maariv.
The rabbis of the Talmud deduced the role of Isaac in creating Mincha from the verse in the Torah that tell us that "Isaac went out to converse in the field" (Genesis 24:63-65). Converse with who? The Torah itself is silent on the subject. The rabbis are of the opinion that the conversation was between Isaac and God. And since the Torah describes this event as happening "before evening," Jewish tradition placed the time of Mincha as being in the afternoon before the time of the sun setting.
Mincha is also connected with being "in the field." Shacharit and Maariv are possible to be prayed outside of the time constraints of our mundane everyday tasks. Not so Mincha. It stops us in the middle of work, shopping, school, and all other usual tasks that life places upon us. It meets us "in the field," at our desks and in our factories -- and it is always inconvenient. But it is an oasis of spiritual time in a tough workday, a moment of contemplation, a calming of nerves and a focusing of priorities. As such, it is perhaps the most important and meaningful prayer service of the day.
NEIGHBORHOOD GROUPS
Today, there are many "Mincha" prayer groups in companies, stores, colleges, hospitals and in geographic areas of cities where a considerable number of observant Jews are to be found.
A lawyer many decades ago in downtown Chicago, observes that there were few if any such "Mincha" prayer groups. He would lock myself in his office, tell his secretary that he was making an important private call, and pray. (Yes, he was placing a personal call to the Almighty.) . Many times he felt a sense of rejuvenation and exhilaration after this 15-minute prayer break. It helped him to overcome the disappointments and frustrations that are the daily lot of all of us at our places of work.
What is lacking in much of current Jewish life, even amongst those who are nominally affiliated with synagogues or Jewish organizations, is a sense of personal participation in Judaism, its rituals, values and blessings. There are members but not participants. No sermon, article, book, class, etc. can connect one to being truly Jewish and feeling so in one's inner soul to the extent that a simple Mincha prayer in the midst of a busy afternoon at the office can.
Mincha becomes a major component of experiencing spirit and holy transcendence in daily human life. It can literally change the way we think about people, the world, life, ourselves

Palm Coast Students Complete Read Hebrew America/Canada Course



Ten Flagler County students were caught up in the National Jewish Outreach Program’s Read Hebrew American event, one of over a 1000 classes across the continent reaching more than 12,000 students intent on acquiring access to the ancient Hebrew documents that guide western civilization. The ten, meeting at Temple Beth Shalom on Thursday evenings, were part of a mega Hebrew literacy campaign that invited thousands of Jewish adults into community institutions to create awareness of the importance of Hebrew literacy. In just five 90 minute sessions, students were given the key to reading with beginning level comprehension the language of the Bible and of a myriad of historical documents dating back 2,500 years.

The National Jewish Outreach Program is an adult education and outreach organization founded in 1987 by Rabbi Ephraim Buchwald, a leading American rabbi then serving at the Lincoln Square Synagogue in midtown Manhattan, New York City. The program’s aim is to address issues of Hebrew and Jewish literacy.

Temple Beth Shalom is the center of Jewish communal life in Flagler County. Founded 35 years ago, the congregation has grown reflecting the growth of Palm Coast. Beth Shalom sees itself as an educational institution intent on fostering the understanding of traditional Judaism, its customs, ceremonies and traditions among both Jews and non-Jews in the region.